The BIG Picture (Q&A)

This question reveals a common confusion between two categories of spiritual gifts: sign gifts and functional gifts . To answer it clearly, we must rightly divide what Scripture says about each—and understand their purpose within God’s unfolding plan. Sign Gifts Were Temporary and Confirmatory In the early church, God gave miraculous gifts—tongues, healings, prophecy—not as permanent features of Christian life, but as signs to confirm the gospel and authenticate the apostles. “Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.” — 2 Corinthians 12:12 “Wherefore tongues are for a sign, not to them that believe, but to them that believe not…” — 1 Corinthians 14:22 These gifts were foundational. Once the full revelation of Scripture was complete and the apostolic office fulfilled, the need for signs ceased. “Whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it s...

Why It Matters: Rightly Dividing and Spiritual Maturity A common misunderstanding about rightly dividing the Word is the belief that it’s optional—or worse, that it’s merely academic. Many believers assume that all Scripture applies equally to all people at all times. But Scripture itself warns against this approach. "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Tim.2:15) When believers fail to rightly divide, they often mix law with grace, Israel with the Church, prophecy with mystery. This leads to confusion, misplaced expectations, and spiritual instability. They may claim promises not given to them, fear judgments that don’t apply, or pursue experiences that belong to another dispensation. The result? A distorted view of God’s character, a fragile sense of assurance, and a walk governed by contradiction rather than clarity. Right division isn’t about intellectual pride—it’s about spiritual heal...

A question on Quora: Can you explain Titus 2:9-10 or rather justify it? My answer: A common objection raised against Titus 2:9-10 is whether Paul’s instruction to servants is justifiable—especially in light of modern views on justice, equality, and human dignity. The question often takes the form:  “How can Paul tell servants to obey their masters? Isn’t that endorsing slavery?”  But such a question, while understandable, misses the doctrinal context entirely. The following reply answers that concern by rightly dividing the Word and clarifying the true purpose of Paul’s instruction in this passage. "Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things."  (Titus 2:9-10, KJV) This passage is often criticised or dismissed as outdated, oppressive, or culturally irrelevant. Some even use it to ac...

Romans 8:4 — “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Galatians 5:16 says, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh.”  But what does that mean for us today? To walk in the Spirit is to walk in agreement with what God has already done—not to chase what He might do. It’s not a mystical journey or emotional high, but a doctrinal reality. The Spirit doesn’t lead us into signs, wonders, or vague impressions. He leads us into truth. He testifies of Christ (John 15:26), teaches us sound doctrine (1 Corinthians 2:13), and strengthens our inner man (Ephesians 3:16). His ministry is not external but internal—not circumstantial but spiritual. He doesn’t stir our flesh; He renews our mind. When we walk in the Spirit, we’re not trying to be spiritual—we’re yielding to the Spirit who already dwells in us. We’re not striving to overcome sin—we’re reckoning ourselves dead to it (Romans 6:11). We’re n...

QUESTION: According to Ephesians 2v8-9, is faith a gift from God or is it self-generated? If I believed and made it to heaven and you didn't did I save myself by my faith? ANSWER: Great question. Ephesians 2:8-9 makes it clear that salvation is by grace through faith , and not of ourselves —it’s the gift of God , not of works , lest anyone should boast. But what does that mean for faith itself? Some believe faith is part of the gift , that God gives it directly and irresistibly. That’s the Reformed view . But from a dispensational perspective , which I hold to, grace is the gift , and faith is the means by which we receive it. Faith isn’t meritorious —it doesn’t earn salvation—but it is the God-ordained condition for receiving it. Romans 4:5 backs this up: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” So no, you didn’t save yourself by believing. God saved you—through faith . You responded to the gospel,...

Jeremiah 29:11 is often quoted as a personal promise: “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” But did you know this verse wasn’t written to individuals—or even to the Church? Context matters    This promise was given to Israel , specifically to the Jewish exiles in Babylon (Jer 29:1, 4, 10). God assured them that after 70 years, He would bring them back to their land. It’s a national, time-bound promise rooted in Israel’s prophetic program—not a universal life verse for believers today. Israel and the Church—two distinct programs    God’s dealings with Israel follow a prophetic program, revealed through the Old Testament prophets and centred on earthly promises. Israel was promised a land, a kingdom, and a Messiah who would reign from Jerusalem. Their timeline is visible, their covenants are physical, and their hope is tied to the earth. In contrast, the Church—the Body of Chr...

📜 Did You Know: Where two or three are gathered ? Matthew 18:20 — “For where two or three are gathered together in my name, there am I in the midst of them.” Misunderstanding: This verse is often quoted to validate small prayer meetings or church gatherings, as though Christ’s presence depends on a minimum group size. Context: The surrounding passage (Matthew 18:15–20) is not about general fellowship or worship—it’s about church discipline. Jesus lays out a process for addressing sin among believers: First, speak privately to the offender (v.15). If they won’t listen, bring one or two witnesses (v.16). If they still refuse, bring the matter before the church (v.17). If repentance is rejected, the church may withdraw fellowship. Verses 18–20 then affirm the church’s authority to make binding decisions in such matters, when done in unity and under Christ’s name. The “two or three” refers to the minimum number required to establish a matter (cf. Deut. 19:15), not a formula for summonin...

📌 Did You Know?  Paul is the apostle of the Gentiles.    This isn’t a theological nuance—it’s a foundational truth that defines God’s present work in this dispensation of grace. Paul was not one of the twelve apostles sent to Israel; he was uniquely chosen by the risen Christ to reveal a mystery previously hidden, and to establish the doctrine for the Church, the Body of Christ. "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office." —Romans 11:13 Understanding the Truth in Context Paul’s apostleship is not a continuation of the prophetic program—it is a divine interruption. While the twelve apostles were commissioned by Christ during His earthly ministry to minister to Israel (Matthew 10:5–6), Paul was called from heaven’s glory after Israel had rejected her Messiah. His calling was not earthly, but heavenly. His message was not foretold, but revealed. Why was Paul made an apostle to us, the Church? Because God began someth...

The Natural Man: Spiritually Blind and Incapable “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” — 1 Corinthians 2:14 This verse is not a passing remark—it is a doctrinal pillar. It tells us plainly that the unsaved man—the “natural man”—is spiritually blind. He cannot receive the things of God. He cannot understand them. To him, spiritual truth is not merely confusing—it is foolish. This is not a matter of education or intelligence. It is a matter of spiritual incapacity. The natural man is dead in trespasses and sins (Ephesians 2:1), and dead men do not see, hear, or respond. If the Gospel Is Hid, Who Then Can Be Saved? This raises a serious and necessary question: If the natural man cannot receive spiritual truth, how then can he be saved? If the gospel is hid to those who are lost, as Paul says in 2 Corinthians 4:3-4, then what hope is there for the unregenera...

An answer for Leviticus 21:18–20 18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, 19 Or a man that is brokenfooted, or brokenhanded, 20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; This passage is often misunderstood and misapplied by those who do not rightly divide the word of truth. Some have used it to suggest that people with physical disabilities are disqualified from serving God today, or that such individuals are somehow less acceptable in ministry. This interpretation is not only doctrinally incorrect—it is spiritually harmful. To understand this passage properly, we must begin by recognizing its dispensational context. Leviticus was written to the nation of Israel under the Mosaic Law. It outlines ceremonial, civil, and religious instructions for Israel’s priesthood, particularly the sons of Aaron who served...