The BIG Picture (Q&A)

QUESTION: The Holy Bible says to love your neighbour, what if your neighbor is evil or a very nasty person? RESPONSE: When we study the Bible in the rightly divided context, we see that God doesn't expect us to have warm, feelings for someone who is mean or acting wickedly. In the Bible, the kind of love we are told to show is a choice, not a feeling. It’s about choosing to treat someone with a standard of grace because that is how God treated us. It basically means you decide that their bad behaviour won't turn you into a bad person. You seek their "highest good"—which is really just a fancy way of saying you hope they get saved and change their ways—but you don't have to like what they are doing. The Apostle Paul gives us a very practical rule: live at peace with everyone if possible. This is a huge relief because it shows that God knows some people make peace impossible. If a neighbour is dangerous or truly nasty, you don't have to let them walk all over yo...

To frame the global flood as “genocide” is to misread both the nature of God and the gravity of man’s rebellion. Genocide, as we understand it, springs from hatred and prejudice—an act of destruction rooted in human pride and cruelty. The flood, however, was the solemn outpouring of divine justice, born not of malice but of holiness. God does not react by impulse, like humans do, but He is ultimately longsuffering, and through perfect love, acts in restraint. Scripture paints a sobering picture of the world in Noah’s day: a civilisation so steeped in wickedness that  “every imagination of the thoughts of his heart was only evil continually”  (Genesis 6:5, KJV). This was not a fleeting moral lapse or a cultural disagreement—it was a total saturation of corruption, a world where violence had become the language of life and the earth itself groaned under the weight of man's depravity (Genesis 6:11–12). Yet even in the face of such pervasive evil, God did not act hastily. He waite...