The BIG Picture (Q&A)

Question from Social Media: When Jesus declared, "All authority in heaven and on earth has been given to me" (Matthew 28:18). Did he, "exalt himself over everything that is called God so that he sets himself up in God’s temple proclaiming himself to be God" (2Thessalonians2:4)? Answer: When Jesus declared, “All power is given unto me in heaven and in earth” (Matt.28:18), He was not exalting Himself in rebellion. His authority was given by the Father. Scripture confirms this: “As thou hast given him power over all flesh” (John 17:2), and “Wherefore God also hath highly exalted him” (Phil.2:9). Christ’s exaltation is the Father’s act, rooted in His obedience unto death (Phil.2:8). He is the rightful Lord, seated at the right hand of God (Heb.1:3), and in Him “dwelleth all the fulness of the Godhead bodily” (Col.2:9). By contrast, 2Thess.2:4 describes “that man of sin…who opposeth and exalteth himself above all that is called God.” His authority is self-claimed,...

QUESTION: Who decides what is morally right—God or people (like: Thomas Aquinas)—and why do Christians sometimes disagree about what is moral, especially when reading passages like Judges 11? ANSWER: When people ask whether morality is defined by man or by God, they often assume that morality is a universal system that applies the same way in every age, covenant, and dispensation. But Scripture shows something far more precise. God Himself defines what is right, but He does so within the framework of His revealed will for each people and each program. What was moral for Israel under the law is not the same as what governs the Body of Christ under grace. This is why trying to force all morality into one timeless category leads to confusion, disagreement, and contradictions. The word “moral” simply refers to what is right or wrong according to a standard. The real question is not what the word means, but whose standard applies. Thomas Aquinas and other theologians tried to build universa...

QUESTION: I see nothing in the Old Testament that foreshadows Jesus. This foreshadowing idea is just a teaching made up by men; it is not biblical. As a believer, can you provide Scriptures that demonstrate I'm mistaken? ANSWER: The claim that Jesus is absent from the Old Testament is not only mistaken, it is directly contradicted by Scripture itself. Jesus declared, “Search the scriptures…they are they which testify of me” (John 5:39), and Paul affirmed that the law was “a shadow of good things to come” (Hebrews 10:1). The Old Testament is not a random collection of ancient stories; it is a divinely woven tapestry where Christ is foreshadowed in events, institutions, and lives long before He came to fulfil the law and the prophets. These shadows are not inventions of men, but God’s own testimony pointing forward to His Son. When we look carefully, we see Christ everywhere in the Old Testament. The beloved son rejected, the lamb slain, the priest interceding, the king reigning—all ...

Emotions are part of our humanity. God created us with the capacity to feel joy, sorrow, fear, compassion, and even disappointment. These are not sinful in themselves, for they belong to the soul—the realm of mind, will, and emotions. Yet Scripture warns us that the motions of sins, which are by the law, work in our members to bring forth fruit unto death (Romans 7:5). This shows that emotions, though natural, can be stirred by the flesh and lead to sinful outcomes when not governed by the Spirit. Faith, however, is of another order. Faith comes by hearing, and hearing by the word of God (Romans 10:17). It is not emotion, nor is it feeling—it is trust in what God has spoken. Faith rests on the certainty of His Word, while emotions fluctuate with circumstance. Without faith it is impossible to please Him (Hebrews 11:6), which means that God is not pleased with our emotions in themselves, but with our trust in His truth. Yet emotions, when submitted to the Spirit, can reflect His own hea...

Why It Matters: Rightly Dividing and Spiritual Maturity A common misunderstanding about rightly dividing the Word is the belief that it’s optional—or worse, that it’s merely academic. Many believers assume that all Scripture applies equally to all people at all times. But Scripture itself warns against this approach. "Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth." (2 Tim.2:15) When believers fail to rightly divide, they often mix law with grace, Israel with the Church, prophecy with mystery. This leads to confusion, misplaced expectations, and spiritual instability. They may claim promises not given to them, fear judgments that don’t apply, or pursue experiences that belong to another dispensation. The result? A distorted view of God’s character, a fragile sense of assurance, and a walk governed by contradiction rather than clarity. Right division isn’t about intellectual pride—it’s about spiritual heal...

QUESTION: According to Ephesians 2v8-9, is faith a gift from God or is it self-generated? If I believed and made it to heaven and you didn't did I save myself by my faith? ANSWER: Great question. Ephesians 2:8-9 makes it clear that salvation is by grace through faith , and not of ourselves —it’s the gift of God , not of works , lest anyone should boast. But what does that mean for faith itself? Some believe faith is part of the gift , that God gives it directly and irresistibly. That’s the Reformed view . But from a dispensational perspective , which I hold to, grace is the gift , and faith is the means by which we receive it. Faith isn’t meritorious —it doesn’t earn salvation—but it is the God-ordained condition for receiving it. Romans 4:5 backs this up: “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” So no, you didn’t save yourself by believing. God saved you—through faith . You responded to the gospel,...

Jeremiah 29:11 is often quoted as a personal promise: “For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” But did you know this verse wasn’t written to individuals—or even to the Church? Context matters    This promise was given to Israel , specifically to the Jewish exiles in Babylon (Jer 29:1, 4, 10). God assured them that after 70 years, He would bring them back to their land. It’s a national, time-bound promise rooted in Israel’s prophetic program—not a universal life verse for believers today. Israel and the Church—two distinct programs    God’s dealings with Israel follow a prophetic program, revealed through the Old Testament prophets and centred on earthly promises. Israel was promised a land, a kingdom, and a Messiah who would reign from Jerusalem. Their timeline is visible, their covenants are physical, and their hope is tied to the earth. In contrast, the Church—the Body of Chr...

📜 Did You Know: Where two or three are gathered ? Matthew 18:20 — “For where two or three are gathered together in my name, there am I in the midst of them.” Misunderstanding: This verse is often quoted to validate small prayer meetings or church gatherings, as though Christ’s presence depends on a minimum group size. Context: The surrounding passage (Matthew 18:15–20) is not about general fellowship or worship—it’s about church discipline. Jesus lays out a process for addressing sin among believers: First, speak privately to the offender (v.15). If they won’t listen, bring one or two witnesses (v.16). If they still refuse, bring the matter before the church (v.17). If repentance is rejected, the church may withdraw fellowship. Verses 18–20 then affirm the church’s authority to make binding decisions in such matters, when done in unity and under Christ’s name. The “two or three” refers to the minimum number required to establish a matter (cf. Deut. 19:15), not a formula for summonin...

📌 Did You Know?  Paul is the apostle of the Gentiles.    This isn’t a theological nuance—it’s a foundational truth that defines God’s present work in this dispensation of grace. Paul was not one of the twelve apostles sent to Israel; he was uniquely chosen by the risen Christ to reveal a mystery previously hidden, and to establish the doctrine for the Church, the Body of Christ. "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office." —Romans 11:13 Understanding the Truth in Context Paul’s apostleship is not a continuation of the prophetic program—it is a divine interruption. While the twelve apostles were commissioned by Christ during His earthly ministry to minister to Israel (Matthew 10:5–6), Paul was called from heaven’s glory after Israel had rejected her Messiah. His calling was not earthly, but heavenly. His message was not foretold, but revealed. Why was Paul made an apostle to us, the Church? Because God began someth...

QUESTION: Can you lose salvation? YES. It seems fairly conclusive that you can indeed lose salvation by various means from this selection at least. Yes by doing an unforgivable sin. We agree with Jesus on this at least. Yes, Hebrews 6 4–6. “For it is impossible for those who were once enlightened … If they shall fall away, to renew them again unto repentance” Yes, Hebrews 10:26 “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins” Yes, Mark 3: 28–29 “But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation”. ANSWER: If you choose not to rightly divide the scriptures (2Tim.2:15), and you don’t acknowledge the TWO programs (prophecy and mystery), contained in the redemption plan of God, then this is naturally what you’d conclude. However, since it is plainly clear that God’s Prophetic program for Israel, under the law, is different from God’s Mystery program for t...

QUESTION: “Rightly dividing the Word” doesn’t mean to divide the word against itself, accepting some things, and rejecting others, (I guess because scripture is faulty). In 2 Timothy 2:15, Paul is instructing Timothy to rightly divide the word of God. Scholars defines ‘right division’ as to handle correctly, to set forth truthfully. So, we are not to divide it up, but unite it together bringing it all in context. The correct understanding is that they must agree.   To do so, some people desperately need the Holy Spirit’s guidance as to how to do this, not throwing away Paul for Jesus, or the other way around. Both need to be united together to be produce correct doctrine. ANSWER: Dear reader, if scripture is faulty then it is in the faulty interpretations of the mind of man! Let God be true and every man a liar. I agree that dividing the word is not accepting some things and rejecting others. The whole Word is the full counsel of God and the whole Word provides us the full co...

Comments from an anonymous party based on the following scripture: 1Cor.13:8-12 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part. 10 But when that which is perfect is come, then that which is in part shall be done away. 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. Dear reader, what I wrote afore becomes clearly evident when you understand and apply the requirement of right division in the Word, according to 2Tim.2:15. Israel is to be merged into or blended with the doctrine of Grace. They are separate programs and doctrines altogether. Let me point to some things that you write: COMMENT: Acts 2:39...

Answer Request: The Bible seems like it is very difficult and boring to read through. How do most Christians commit to reading and analyzing the Bible? The following bulleted point below is a simple guideline to remember when reading the Bible. "The whole bible is written for us, but not all of it is written to us." Put another way, "All the bible is for our learning, but not all of it is for our application." When you understand the Bible dispensationally, and understand that the Bible is written to different people groups in different times, you will notice the need to divide the scriptures (2 Tim.2:15). Only when you divide the scriptures will the Bible really become clear and meaningful. When the opposite happens and people mix up the dispensational truths, it is then that confusion and contradictions arise and where the Bible does not make sense and become 'boring' due to all the rules and regulations, etc. Do some homework into rightly di...

The Bible says we must apply right division when studying it. 2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. What is rightly dividing?  To "rightly divide"  is to recognize that the bible contains information that is dependent on factors like systems (attributes), or people groups, or time periods (eg: 7-year Tribulation; 1000-year Millennium).  This information is what is known as a dispensation (or that which is dispensed) . It can also be known as an economy, a stewardship, a program, or an administration. So, to exercise right division is to separate that which belongs in one system, or people group, or time period from another system, or people group, or time period. Information from one dispensation cannot be used or added to another dispensation. In other words, the information context cannot be mixed , and if it is, it creates a warped understanding of scripture, or even w...