ORIGINAL STATEMENTS:
Salvation: ask forgiveness, sin no more, and the other, I don’t agree. His name is not (JC); his name is Yahawashi (Paleo Hebrew). We don’t call our savior (JC); for we know the Catholic Church give the earth an imposter. He (Yah) died for the sins of his people (Isaiah 46:13, and 49:6). Just believing is not enough. We must have faith with works (James 2:26). “Man cannot live by the word alone;” he must walk in the spirit; otherwise, he will be mystified.
These two scriptures are important for those who walk in the spirit (1 Corinthians 13:9; 2 Timothy 3:16).
CORRECTION:
It is strange that you quote from Paul’s texts, but you appear to completely ignore what he teaches concerning salvation by grace.
Concerning grace salvation:
It is clear from Paul’s epistles that by placing faith in Christ alone, without works, God justifies you and saves you. Believing is not only enough, it is the ONLY thing you can do and the only thing God needs. Anything beyond believing is adding your own works and piousness to your faith and it nullifies grace, Gal 5:1-4.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
The reason why you are confused with all this is because you do not rightly divide the mystery dispensation from the prophetic dispensation. Paul’s doctrine conflicts with that of the 12-apostles because they preached to Jews under law and prophecy which is NOT our doctrine today. We are under grace (not law) and our doctrine (of mysteries, not prophecy) is different to that of Israel. Only Paul’s doctrine is valid for this grace age. To be saved, one trusts in the cross work of Jesus Christ alone, without adding works. (See 1Cor. 15:1–4; Eph.2:8–9; Rom 11:6; 1Cor 1:29-31; 2Tim 1:9)
Jesus’ earthly ministry was to Jews ONLY, Matt 15:24, but due to Israel’s unbelief, God suspended the Kingdom program, Rom.11:25, and started a new dispensation of grace for ALL men (Jews and Gentiles, Gal 3:28) who could come to salvation by faith in Jesus Christ alone. Paul is the spokesperson for this dispensation, teaching us the new way to find peace with God in his epistles.
2Co 5:16-17 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. (17) Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become NEW.
Concerning Jesus name:
If you are convicted to call Jesus by the Jewish dialect, that is fine, but I'm English and my King James Bible (God's inspired Word in the English language) names Him 'Jesus Christ'. Using the name of Jesus in Jewish does not add any more or less significance or power to it. Thus, I call Him by the name, Jesus Christ. It is no different in any other dialect. He is the Son of God, my Saviour and the Head of the Body of Christ. Amen.
I hope this provides you with some insights into how to correctly interpret scripture. If you fail to divide Paul form the rest of scripture and rather choose to blend everything together, it will create much confusion and contradiction. God bless.
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