If Satan can’t enter Heaven, why expect mercy for those who serve him or oppose God?

Does Satan have any chance of entering Heaven? Then why should those who serve Satan or claim to be of satanic descent have any chance? What would be the consequence of cooperating with someone who opposes God?


Satan's exclusion from Heaven is unequivocally affirmed throughout Scripture. Though in former times he had access to God’s presence—“Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them” (Job 1:6)—his current state is one of irrevocable judgment. The fall described by Christ, “I beheld Satan as lightning fall from heaven” (Luke 10:18), finds its fulfillment in Revelation 12:9, where “the great dragon was cast out... which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.” His final end is revealed in stark judgment: “And the devil that deceived them was cast into the lake of fire and brimstone... and shall be tormented day and night for ever and ever” (Revelation 20:10). Thus, Satan’s fate is sealed—there is no path of return, no redemption offered, and no reconciliation possible.

But what then of those who serve him, or who claim to be of satanic descent? The distinction must be made between those who deliberately align themselves with evil and those deceived by sin, yet unaware of their spiritual allegiance. Ephesians 2:2 speaks of walking “according to the course of this world... the spirit that now worketh in the children of disobedience,” identifying Satan’s influence over the unregenerate. Yet even from such deception, man is called to repentance. Unlike angels, humanity is offered grace: “The Lord is not slack concerning his promise... but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). While those who persist in rebellion will share Satan’s eternal separation—“Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41)—those who turn, even from the darkest allegiances, are embraced by redemption: “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood” (Colossians 1:13–14).

To cooperate with one who opposes God—whether by compromise, passive alignment, or outright agreement—is a serious spiritual error. Scripture warns, “Be ye not unequally yoked together with unbelievers... what fellowship hath righteousness with unrighteousness?” (2 Corinthians 6:14), and again, “Be not deceived: evil communications corrupt good manners” (1 Corinthians 15:33). The relational entanglement with rebellion invites moral erosion, spiritual confusion, and the displeasure of God. James 4:4 is clear: “Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.”

Ultimately, cooperating with those who oppose God risks aligning oneself with rebellion. But again, the gospel offers a way out: discernment, separation, and restoration.

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